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Abbot Shi Yongxin, local name Liu Yingcheng, was born in 1965, his hometown in Yingshang, Anhui province. He got to Shaolin Temple in 1981 and respected Abbot Xingzheng, the twenty-ninth abbot of Shaolin Temple, as his master. Abbot Xingzheng passed away in 1987 and then Shi Yongxin took over the position of director of Shaolin Temple Management Committee, comprehensively presiding over the Shaolin Temple’ s affairs. Shi Yongxin got the honor to become the abbot of Shaolin Temple in 1999. Abbot Shi Yongxin has been selected as president of the Buddhist Association of Henan Province ever since selected in July of 1998. Abbot Shi Yongxin has been selected as the president of the Buddhist Association of China ever since September of 2002. Abbot Shi Yongxin has been respectively selected as the deputy to the ninth, tenth, eleventh and twelfth National People’s Congress ever since March of 1998.

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Shaolin Temple rang out the old year and rang the new year. Feb. 11, 2021 was traditional Lunar New Year’ s Eve. Shaolin monks followed Chinese tradition with thousands of years, such as discussing couplets, worshiping ancestors, staying up all night on New Year’ s Eve, and striking the bell and praying, to celebrate the Chinese New Year together with Shaolin monks.

Shaolin Temple holds the Chan tea cultural communication at 9: 30 am on September 13, 2020. Mr. Cai Mei, director of the standing committee of the National People’ s Congress in Fuding city and deputy group leader of the leading group of tea industry development, protector Fang Shoulong and his wife from Baicha Mountain and others visited Shaolin Temple, and exchanged Chan tea culture with abbot and monks from Shaolin Temple.

Shaolin monks worshiped ancestors during the year’ s Qingming Festival. Shaolin monks went to the Pagoda Forest to sweep pagodas and worshp ancestors to remember Buddhas and Bodhisattvas of the ten directions and founders of generations on Mar. 27, 2021.

A group led by master Shi Yongxin, vice president of the Buddhist Association of China, president of the Buddhist Association of Henan Province and abbot of Shaolin Temple, visited an affiliated temple-- Shuiyu Temple in Dengfeng to investigate and guide the work, receiving a warm welcome from master Yankai, manager of the temple, as well as Buddhists and lay Buddhists.

A group led by master Shi Yongxin visited Wangu Temple to investigate and guide the work, receiving a warm welcome from master Yanzuo and monks from Wangu Temple on the afternoon of Oct. 4, 2020.

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  • Are the four Holy Mountains also well-known in the world?2025-04-30

    The Wutai Mountains as the preaching place of Manjusri was recorded in Mahayana Buddhist scriptures, so in ancient times, it was worshipped by quite a few eminent monks from India and Central Asia. There was even an old legend in Nepal saying that the Kathmandu Valley (where the capital of Nepal is located) used to be a large lake. It was Manjusri, after he arrived there from the Wutai Mountains, China, who cleaved apart a mountain, drained off the lake water, and settled down with his followers, thus founding the State of Nepal.

  • What is the etiquette between senior and junior monks?2025-04-30

    In the monastic community, senior or junior does not refer to older or younger in age, but the number of years since ordination. The title “Thera” (Elder) is conferred on Bhikkhus 10 years after ordination, and “MahaThera” 20 years after ordination. Juniors should salute seniors. Seniors precede juniors while walking along.

  • Shaolin Culture2025-04-18

    Shaolin is not only Kungfu. It is a culture. Mr. Zhao Puchu said: “Buddhism is a culture.” Shaolin is part of traditional Chinese culture, including Chan, martial arts, medicine and others. Then Shaolin Kungfu is the most important part of Shaolin culture. Shaolin culture has been inherited over thousands of years with a profound historical background. Shaolin Kungfu has also been inherited generation by generation, continuing developing and shaping the Chinese treasure, which is esteemed by people around the world. (From Words of Chan by Shi Yongxin)

  • Moral Cultivation of Buddhism for Human2025-04-18

    Buddhism focuses on beneficence. Most practitioners have a gentle, soft personality and peaceful mind, which is an important part of Buddhism nurturing body and soul, and also is one reason of life extension for prominent monks. Monastics are disillusioned with the mortal world and indifferent to fame and wealth. They behave gently, generously and tolerantly in terms of behavior and emotion. According to theoretical relation of modern humans, they have a good interpersonal relationship and could are optimistic towards life. Therefore there is a close connection between noble character and the science of health preservation. In Buddhism, “the humane live long lives” means a kindly disposition and width in treat will have a good karma. Buddhism believes that the cause of life extension is benevolence meanwhile karma received is mental calm. (From Shaolin Encyclopedia)

  • Buddhism, out of World and in the World 2025-04-18

    China is in a historical period of the great social transformation, which is a a tough test for Buddhism in the world. If we compare the modernization to the tide, Buddhism will be like a boat. We have to face the tide and control the direction, knowing what we should and shouldn’t do. Only in this way, we could firmly sail on the waves. The rising tides raise the boat rather than be washed away. Buddhism, out of world and in the world, is just like a boat, its half into-half out of the water. For these fundamental relations, we need to stay awake. (From Words of Chan by Shi Yongxin)

  • All Rivers Run into Sea2025-04-18

    The creation of Chan Buddhism sufficiently integrated into the essence of traditional Chinese culture and went into their advantages of Taoism and Confucianism, then developing the Chinese Buddhism. Similarly, its Chan boxing insists on its new enlightenment and new creation with the feature that all rivers run into sea. (From Words of Chan by Shi Yongxin)

  • Preserving a Great Spirit2025-03-07

    Preserving a great spirit means mind-practicing, requiring Buddhist disciples compassion, humanity and ego-less as well as continually setting yourself from the bondage of your psychology confusion. Modern science has very profound elaboration of psychology’s influence on human health. Regulating physical health by psychological adjustment has become an important treatment. In fact, Buddhism has very rich theory and practice experiences in the psychological treatment. To a certain degree, 12 classics of the Buddhist Tripitaka are the very psychotherapy to treat a mountain of cares for sentient beings. The Buddhist history of more than two thousand years, to some extent, is also a history to treat psychological illness. (From Shaolin Temple Encyclopedia)